On Fageas ridge (day 3)

3 points of interest

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  Agriculture

  The draille (drovers’ road) and the sheep bridge

  The draille (drovers’ road) and the sheep bridge  architecture    The sheep bridge at the Col de l’Asclier is on an important draille (a traditional path for livestock migrating to the upland summer pastures of Mont Aigoual and Mont Lozère), which was also a King’s road during the Camisard revolt in the 18th century, a peddlers’ road and is now a long-distance hiking path. The Col de l’Asclier pass (from Occitan asclar, to split), where the road seems to go through a gap, is well-named: it lies on a fault line in the rock. But the most astonishing is the bridge, a bridge without road. It was built to help sheep flocks negotiate this difficult spot!
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  Flora

  The forestry track

  On the first two kilometres, up to the Rocher de l'Aigle, you are on the forestry track opened in 1938. Where there are forestry tracks, there are state-owned forests, meaning forests managed by the French state and the Office National des Forêts so as to develop the area. The presence of so many beech trees and pines is a marker of the previous reforestation policy on the Aigoual massif and in the Cevenol foothills. A plaque has been erected at the Col du Fageas pass, further along this trail, in memory of Max Nègre (1880 – 1960), one of the project managers of this collective undertaking. From 1935 to 1939, he thinned out the forests planted since the end of the 19th century and opened up forestry tracks.

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  History

  Cemetery history

  The walk leads you past the village cemetery, which was in fact the Protestant cemetery. Soudorgues also has a Catholic cemetery, another particularity brought about by the turbulent history of the Reformation. Catholic cemeteries did not accept “non-Christians” or “heretic Christians”. There were countless exhumations of Protestant bodies in the 16th century. To put an end to this injustice, the Edict of Nantes ordered that “convenient” cemeteries be built for those who followed the so-called reformed religion. When the Edict was revoked, the order was also dropped. Huguenots had to renounce their religion to be buried in 'family” cemeteries in the countryside. Today, only the owners of these on-site cemeteries still have the right to be buried in them.